A dangerous kind of self-hate

19 January 2020

The burning of Kutlo-Tharo Second­ary School in the Vaal this week is indicative of a broader societal ma­laise – black people’s antipathy towards their own education. We are concerned about the burning of the administration block not for its sake, but what it repre­sents.

One of the important arsenals of the apartheid regime against black people was the purposeful denial of academic opportunity because of how this would expedite the mental liberation necessary for the attainment of freedom.


Apartheid architect Hendrick Ver­woerd’s infamous words that Africans were meant to be “hewers of wood and drawers of water” who must not be al­lowed to learn mathematics must never be forgotten.

In the milieu, it is heartbreaking to see some African adults setting books meant to mentally stimulate and grow the minds of young African children alight – for whatever reason. This can never be countenanced.

By implication, it means black people no longer need a deranged being like Ver­woerd to deny them education because they do this willingly to themselves. And this, regrettably, is not phenomena lim­ited to the Vaal or Gauteng.

In the same week that Kutlo-Tharo was up in smoke, pupils at Zingisa In­termediate School in Kimberley, North­ern Cape, arrived to an admin block on fire with textbooks, equipment and fur­niture reduced to rubble. In Kuruman, in the same province, parents blocked access to 54 schools in 2014 and burnt in­frastructure simply because they want­ed a tarred road. In Vhembe, Limpopo, parents burnt down schools because they were unhappy with a demarcation de­cision. In KwaZulu-Natal, pupils burnt down their school after getting low marks at Zwelinjani Secondary in Durban.

To say this aversion to education by some black people is anathema to the de­velopment of our country is to state the obvious. We also wish not to create the false impression that this malady afflicts a majority of black people. Far from it. We know many teachers, parents, education officials, volunteers and philanthropists who give of more than could be expected from individuals to ensure the success of black children. Their actions make Verwoerd turn, as he must, in his grave.

At the same time, we will not sheep­ishly say to perpetrators “stop it” because they ought rightly to know that their ac­tions must stop. But the question is why in so many areas, so many people, espe­cially parents, believe there is wisdom in doing to their children what Verwoerd did to those who came before us?


Whatever grievance there might be against any organ of state or leader, de­nying children education is treasonous – especially given the innumerable chal­lenges we face in our country. For many of these pupils, education is the only op­portunity to escape the ignominy brought about by poverty.

While police must arrest and ensure successful prosecution of the suspects, we have learnt from Steve Biko that un­doing the legacy of Verwoerd specifical­ly, and the mental liberation of formerly oppressed people generally, is something that will take time. We are horrified and impatient, though.

The burning of Kutlo-Tharo represents a type of self-hate that we must eliminate expeditiously.

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